Tirupati Balaji

Fortune
Match-making
 
Find your Raasi Gana and Kutami

Please note that this is about arranged marriages! Even in arranged marriages - there are some fly-by-night arranged marriages are common where attractive Green Cards are getting flashed to ignore the traditions and invent the timings suited for both parties. When marriages are made in heaven, what is the necessity to verify and check the matching matrix?  Yet, the process has to follow, continue and the show must go on and on. 

There are instances where the parents of the boy and girl agreed and accepted and decided for the completion of the marriage.  The reason may be that both families were very near and dear, that the girl and boy were studying at the same school, college and university and both are wealthy and powerful - so there may be a kind understanding that the wealth should be within their family instead of getting it distributed to other families through marriages.

These kinds of situations bring tricky situation to the astrologer - who has to find the words and respective supporting arguments to establish that the boy and girl is a matching pair according to the Sashtra.  Earlier the astrologer - having known both the families closely, he will try and analyze and elect a strong powerful Muhurtha for the marriage - by which the sustainability of marriage is assured. In some cases, where I was witness - the stature of Astrologer ( the pundit) is much more important.  The words he spoke, the guidance he gave - are more or less the ordinance itself and will take care of any bad aspects or bad timings involved in the marriage matching.

Whereas in these days, when the families agree for the marriage and they also insist the particular period by which the marriage has to be completed and the astrologer has to make several combinations and alternations - if possible - to fix the earliest time.  The results and consequences of that function - some times very sad and miserable.

There are two or three different opinions about the number of factors to judge the marriage matching, but our learned scholars mostly lean towards the eight = kuta judgement given in Muhurtha Chintamani, the commonly accepted standard text on Muhurtha

Marriage matching is done on the basis of the birth asterisms of the boy and the girl, if the birth asterism of the girl is not known, the matching may be judged between birth - asterism of the boy and the name - asterism of the girl.  If the birth asterism of the both the boy and the girl are not known, the matching may be judged between their name asterism.  But the matching should never be judged between the name asterism of the boy and the birth asterism of the girl.

The 8 factors fro the marriage matching are:

1 Varna
2. Vasya
3. Tara
4, Yoni
5. Gragamaitri
6. Gana
7. Rasi
8. Nadi

The marks of which are receptively 1,2,3,4,5,6,7,8 for the total sum of 36.  The minimum number of marks for the marriage marching is 18 out of 36.

VARNA: The Varna of the boy's birth-sign ( janam Raasi) should be superior to the Varna of the Girl's Birth sign, then it gains 1 mark.  Though the varna of the boy's birth-sign is inferior if the lord of the birth sign is superior, 1 mark is given.

            Brahmin                        Kataka, Vrichika and Meena
            Khastriya                      Mesha, Simha and Dhanus
            Vysya                           Vrishabha, Kanya and Makara
            Sudra                           Mithuna, Tula and  Kumbha

            Jupiter  and Venus        Brahmin
            Sun and Mars               Kshatriya
            Moon                           Vaisya
            Mercury and Saturn      Sudra

VASYA : The signs are classified into the five following groups
            1.  Mithuna, Kanya, Kumbha and the 1st half of Dhanus are human signs
            2. Kataka, the 2nd half of Makara and Meena are the aquatic signs
            3.  Vrishabha, Mesha the 2nd half of Dhanus and the 1st half of Makara are the quadrupeds
            4. Simha is the sylvan sign
            Vrichika is an insect.

TARA : Count from the girl's asterism of the boy's asterism.  Count from the boy's asterism to the girl's asterism,. In each case divide the number by 9.  The remainder 3,5,7, are evil.  The remainders 1,2,3,4,6,8,0 are good.  If the remainders in both cases are evil - Tara does not score any marks.  If one is good while the other is evil, then Tara scores one and half mark, if both are good then score is 3 marks.

 YONI : Marks are assigned according to the friendship of the animals represented by the asterisms.

Aswani, satabhisha                               Horse
Swati and Hasta                                   Buffalo
Dhanistha and Poorvabhadra                Lion
Bharani and Revati                                Elephant
Pusyami and Krittika                             Goat
Sravana and Poorvashada                     Monkey
Uttarashada and Abhijit                        Mongoose
Mrigasira and Rohini                             Snake
Jyeshta and Anuradha                           Deer
Moola and Aridra                                 Dog
Punarvasu amd Aslesha                        Cat
Makha and Pubha                                Rat
Visakha and Chitra                               Tiger
Uttara and Uttarashada             Cow

( explanation is required)

GRAHAMAITRI :            Assign marks according to the friendship, hostility and neutrality of the Moon sign lords of the boy and the girl. :

            Friendship                                5 marks
            Friendly - Neutral                     4
            Neutral                                     3
            Inimical - friendly                      1
            Inimical - neutral                       Half mark
            Inimical                                     Zero marks

Exceptions:

  1. Even though the Grahamaitri (the friendship between the planets) is absent between the lords of the Moon-signs of the boy and the girl, the friendship of the navaamsa lords of the Moon would suffice to fetch 5 marks
  2. The Grahamaitri need not be judged if the bright signs pf the boy and girl are same, the birth-signs of the boy and the girl are same, the birth-asterisms being different.
  3. if the birth signs are different, the birth-asterisms being the same, the grahamaitri need not be judged.

EFFICACY OF GRAHAMAITRI :             The presence of the grahamaitri can mitigate the evil of Varga, Varna, Gana and Yoni etc., It can even destroy the evil Rasikuta (Nava-panchama, Shadashtaka, Dwidwadasa etc).  The grahamaitri in particular is a must in the case of Brahmins for marriage matching.

GANA : The asterisms are divided into tree groups of Ganas Viz: Deva Ganna, Takshasa gana and Manushya Gana

Devagana - Anuradha, Punarvasu, Mrigasira, Sravana, Revathi,Swati, Hasta, Aswini and Pushaymi ( 9)

Rakshasagana - Makha, Aslesha, Dhanistha, Jyestha, Moola, Satabhisha, Krittika, Chitra, Visakha (9)

Manushyagana - Pubba, Poorva Bhadra, Uttara Bhadra, Uttara, Uttarashada. Rohini, Bharani ( 9)

Explanation: If the Gana of the girl and boy are the same, it is excellent.  If Deva and Manushya - it is good, if Deva and Rakshsha - it is ordinary but if it is Manushya and Rakshasha - it is the evil combination!

Exceptions:

  1. In the preence of good Raasikuta, Yoni kuta and grahamaitri, the Rakshasa gana of the GIRL is not an evil!
  2. If the birth signs of the girl and boy are same, with different birth asterisms or if the birth signs are different with the same birth asterisms, the evil of Gana, Nadi and grahamaitri need not be considered.
  3. In the presence of Grahamaitri and good Rassikuta, the evil of Gana is mitigated.

RAASI KUTA : If the birth-signs of both the boy and the girl are the same with different asterisms, it is considered an excellent matching. Next best is the same asterisms with different signs. Matching should not be done in the case of the same birth-signs with same asterisms. Matching should be rejected if the birth - signs, asterisms and padas are the same. In the case of same asterisms, the following 8 are acceptable. -- Rohini, Ardra, Pushya, Makha, Visakha, Sravana, Uttarabhadra, Revati.

DWIDWADASA (2 & 12) : If the birth-sign of the boy is the 2nd from that of the girl, it is good. Some say this is evil. But the following pairs (2 & 12 or 12 & 2), Meena, Mesha, Vrishabha-Mithuna, Kataka-Simha, Kanya-Tula, Vrischika-Dhanus and Makara - Kumbha are acceptable (Jaganmohana).

TRIEKADASA (3 & 11) : This is good for matching. Chaturdha-Dasama (4 & 10) is good for matching. ButTula-Makara, Vrisha - Simha, Mesha-Kataka, Mithuna~ Meena, Dhanus-Kanya and Kumbha-Vrischika..should be avoided ( as per Muhurtha - Deepika)

NAVAPANCHAMA (9 & 5): Because of different opinions, it's better to avoid Meena-Kataka, Vrischika-Kataka, Kumbha-Mithuna and Makara-Kanya.

SADASHTAKA (6 & 8): Mesha-Kanya, Vrisha-Dhanus, Mithuna-Vrischika, Kataka-Kumbha, Simha-Makara-are not accepted. But Mesha-Vrischika, Vrishabha­Tula, Mithuna-Makara, Kataka-Dhanus, Simha-Meena and Kanya­Kurnbha are acceptable.

SAMASAPTAKA (1 & 7): If the birth-signs are mutually the 7th of each it could be a good matching. But Kataka - Makara and Simha-Kumbha are evil for matching.

8. NADI KUTA :­ :The 27 asterisms are divided into three kinds of Nadis.

1 st NADI Aswini, Aridra, Punarvasu, Hasta, Uttara, Jyeshtta, Moola, Satabhisha, Poorvabhadra.
2nd NADI Pushyami, Mrigasira, Chita, Anuradha, Bharani, Dhanishtta, Poorvashada, Pubba, Uttarabhadra.
3rd NADI Swati, Krittika, Aslesha, Uttarashada, Vishaka, Rohini, Makha, Sravana, Revati.
The asterisms of the boy and the girl should not be in the same Nadi. Being in the 2nd nadi is more evil.

EXCEPTIONS TO NADI :­

1) The nadikuta needn't be judged in the regions south of Godavari (Nasik, Mumbai, Pune, Sholapur, Mysore, Chennai and Andhra Pradesh.)  The Nadi is not evil in the case of the same birth sign with different asterisms and in the case of different signs with the same asterisms.
 Krittika, Rohini, Mrigasira, Ardra, Pushya, Jyeshtta, Sravana, Uttarabhadra and Revati do not have Nadi blemish.

If the same lord of birth-signs of the boy and the girl is Venus, or Jupiter or Mercury, one needn't think of Nadi blemish. To sum up-grahamaitri removes the evils of Rasi, Yoni, Varna and Gana. A good Rasikuta can remove the evil of graha-vairam. The Grahamaitri, the good Tara and Vasya can mitigate the evil of the remaining five kutas.

 

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Marriage timings and muhurthas

 

MUHURTHA FOR MARRIAGE

The Uttarayana period is most auspicious for performing the marriage. The Spring and the winter for Brahmins, the Summer for Kshatriyas and Vaisyas and the Winter and the late autumn for sudras are Suggested. So the Autums and the Rainy season are rejected for all.

MONTHS FOR MARRIAGE :­
The lunar months of vaisakha, Jyeshtta, Magha, Phalguna, are most preferred. In the Mithuna - Ashada, the days from 2B to 10B are acceptable. The months of margasira and karteeka are also acceptable. The least preferred are yhaitra and Aswiyuja. The meena­
phalguna is commended but the meena - Chaitra is disallowed. (Note Meena - Chaitra is excellent for Upanayana). The month of Jyeshtta should be rejected for the marriage of the eldest boy with the eldest girl.

BIRTH-MONTH (Janma Masa)

The lunar month of the birth is rejected for the tonsure, travel and ear-bore but is favoured for the marriage. But for the first­born son or daughter, the birth month should be avoided. The birth­asterism and the birthday also are disallowed for marriage.

Sunday is considered good if the sun is aspected by a benefic planet. The evil of weekday does not exist if the marriage happens iri the night. The author of Kalamritam rejects Monday for marriages. Tuesday should be rejected for marriage whether it be in .the day or in the night.

ASTERISM

Rohini, Mrigasira, Makha, Uttara, Uttarashada, Uttarabhadra, Hasta, Swati, Anuradha, Moola and Revati are good. It's better to avoid the 18t Pada of Makha and Moola, and the 4th pad a of Revati for marriage

(Jyotirnibandha). Aswini, Sravana, Dhanishtta and Chitra are medicore and are favoured for those belonging to Yajurveda. By all means Pushyami should be rejected and Pushyami falling on Thursday shold never be thought of for marriage. Vedhasterism by Pancha-salaka and Sapta salaka should be avoided. No exceptions or mitigating factors of the evil asterisms for marriage were mentioned by our ancients and hence only the auspicious asterisms mentioned above should be selected.

YOGA Atiganda, Soola, Ganda, Vyaghata, Vyatipata, Parigha, Indra Vaidhriti, Vishkambha, Harshana and Vajra should be discarded.

KARANA The six cardinal Karanas are good.Vishti and other 4 fixed karanas shoud be discarded.

FORTNIGHT (Paksha)
The bright fortnight (Sukla Paksha) is preferred. The first 5lunarday-s of the dark fortnight and the poornima are also eligible.

TITHI : 2,3,5,7,10,11 ,13. The 1st lunar day of Krishnapaksha is also good. Even though the tithis are evil, the siddhi yogas formed by the tithi and weekday, are accepted for performing the marriage. For example the 4th lunar, day on Saturday forms the siddhi Yoga, though both are
evil. This yoga is deemed auspicious for marriage. The bride married in this yoga is happy with her good husband and progeny (Sakrityamuktavali) see the introductory Chapter for the Yogas. However in the evaluation of the Muhu rtha for marriage, the tithi scores   o!:!ly one mark, the weekday scores 14 and the asterism scores 16 and the yoga gains more than 100 (Rajamarthanda). The blemish of tithi is mitigated if Jupiter is in a Kendra or if any benefic planet (Jupiter, Venus, Mercury) is in the 11th house of Muhurtha lagna for marriage. (Muhurtha Ganapathi).

WEEKDAY Monday, Wednesday, Thursday and Friday are good. Saturday and Sunday are mediocre. Tuesday should be rejected.

LAGNA :- The prime importance is given to the muhurtha lagna for the auspicious functions like, Upanayana,marriage etc. and it's strength is evaluated by the placement of the planets in the muhurtha chart.

The Lagnas preferred are Mithuna, Kanya, Tula. The next preferred are Vrishabha, Kataka, Dhanus and Meena. The last preference could go to Makara and Kumbha. The remaining 7 are acceptable if they get their benefic navamsas.

If the lord of the Lagna or Jupiter aspects or occupies it. the blemish is mitigated.

The Janma Lagna or the birth-sign of the boy or the girl is allowed for the muhurtha-Iagna. Nevertheless the muhurtha-Iagna being the 3rd. 6th,1Oth or 11 th from the Janma Lagna or the Janma Rasi (birth-sign) is considered excellent But the munurtha lagna being the 4th, 8th. or 12th from Janma Lagnaor Janma Rasi is condemned. If the muhurtha lagna gains strength by other election norms, its evil being In the 4th or 12th is deemed destroyed. The muhurtha-Iagna being the 8th. is most inauspicious. However this evil can be destroyed by the following factors.

The lord of Janma Lagna and the lord of muhurtha lagna should be the same, or the two lords should be mutual friend!!!.

The 8th signs viz. Vrishabha. Kataka, Kanya, Vrischlka. Makara and Meena are not evil (Muhurtha ganapathl) The lord of the 8th sign (from Janmalagna or Janmarasi) should be in a kendra from the muhurtha-Iagna or should be aspected by a benefic planet.

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